Archives Collection

Marjorie H Mills, needlewoman and artist

A recipe book, recently discovered in an obscure box in the Museum, was given to “Win” by Marjorie H Mills in 1935. This information is inscribed on the flyleaf. The book itself is titled The Red Recipe Book and is a commercially produced indexed book for recording recipes and household hints. Bound in bright red buckram, the index titles are printed in red or blue ink: Small Cakes, Pastry, Baked Puddings, Jams and Preserves, and so on.

3. Nurse

Glamorous nurse in Invalid Dishes

What is fascinating about this quite ordinary mass-produced recipe book is that each index page has been individually and appropriately illustrated in sophisticated watercolours and inks by the giver, Marjorie Mills. The Queen of Hearts sweeps haughtily past a minion in the Pastry section (remember those tarts). A very glamorous nurse is the subject of the Medical Hints; design and palette is distinctively art deco, giving a clue as to when it was created, further ratified by the date on the flyleaf. A wan creature in a purple robe trimmed with swansdown languishes in a luxuriously appointed bed in Invalid Dishes. In Jams and Preserves a beautiful young woman, dressed in a large flowery apron and incongruous red high heels, carries a basketful of newly harvested fruit across the grass; she is encircled by small dancing plums, apples and peaches.

4. Jam maker

 The jam maker is surrounded by dancing fruit in Jams and Preserves

In addition, this lovely little book has a home-made fawn linen cover with a hand-made applique design of a blue vase holding a spray of red berries with a sun behind it. No recipes have been written into the book.

1. Recipe book with hand-made cover

 Recipe book with cover hand-made by Marjorie Mills (ref: 1986.74.1)

Why was this book so beautifully and lavishly illustrated? A clue is in a small hand-painted card found tucked inside the recipe book which depicts a bride dressed in white holding a bouquet of pink roses, with the words, “With best Wishes / for Future / Happiness / from / Marjorie. H. Mills”. This personalised wedding gift, to a friend or a relative, epitomises the talent of Marjorie Mills.

Marjorie Hinemoa Mills, it turns out, was a deeply respected artist, embroiderer and business woman. Born in 1896 in Wellington, she moved as a teenager, with her family, to Feilding and went to Feilding District High School. Marjorie was taught embroidery by her mother, and later attended Saturday art classes where she learned drawing and painting. Her talents in embroidery were extended and enriched, and after leaving school, she started working for the Alcorn sisters in Wellington, designing embroidery patterns. The Depression meant an end to her employment in 1930, but Marjorie bounced back to open a needlework shop in Palmerston North in 1934 with a business partner, Irene Esau. They called the business Millesa, a combination of part of their surnames. By 1938 she had moved back to Wellington to open her own needlework business which became immediately popular.

2. Woman baking

 The first page shows a woman busy baking in Block Cake, plus the title of the index; take note of the currants with legs, running around the kitchen floor

In the 1950s Marjorie sold her business and went abroad, attending a two-year course at St Martin’s School of Art and travelling extensively to see the art of Europe. Returning to Wellington, she opened another needlework business which proved just as successful as her others.

All this time, she was designing, painting, drawing and embroidering, frequently exhibiting her works in shows run by the New Zealand Academy of Fine Arts. She moved to Blenheim in the 1970s and taught art, later moving to be nearer her family in Dannevirke, where she passed away in 1987.

 

Libby Sharpe is Senior Curator at Whanganui Regional Museum.

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Through the Wringer

One bonus of the recent warm weather is that the washing gets dried quickly. As we set our automatic spin-cycle machines with the touch of a button it is easy to forget that doing the laundry wasn’t always so straight forward.

The Museum collection houses an array of paraphernalia related to laundry duties. As a compilation of objects they have a story all their own. There are coppers, boilers, vessels, washboards, sticks, laundry weights, a plethora of tubs, soaps, machines, mangles and wringers of all shapes, sizes and materials.

1. Washrite instruction manual

 Washrite Wringer Washing Machine instruction manual. Ref: 2001.14.5

Amongst the washing machines there are variations of hand-crafted wooden tubs with legs; some with cast iron side wheels, bung holes and wooden stays for drainage; varying levers, cogs, handles and pump action pedals to mechanise the agitation process. There are slat boards, corrugated wood and assorted interior barrels. Many earlier varieties were hand-operated and as technology advanced along came a sundry of metal models, with accompanying cantankerous motors. As electricity became more prevalent in New Zealand households the early model electric machines with electric powered motors appeared, along with their electrical cords and rubber hoses, tin sieve-like cylinders, lids and exterior barrel drums.

Prior to the invention of the automatic spin-cycle machines, one of the most significant washing accoutrements was the fearsome wringer, or mangle. While these were used in very early mechanised washing procedures, the powered wringer seemed to have a life of its own. Injury by wringer became a common report, usually involving women and children.  With two rolls pressed tightly together continuously turning with enough pressure to wring clothes dry, doing the weekly washing was a hazardous event! Wringers were dangerous to use and traps for the inattentive and unwary.

2. Agitator washing machine

 Agitator Washing Machine with wringer. Ref: TH.065

There are numerous documented reports of accidents and injuries including squashed fingers, hands, arms and elbows. Even breast injuries were sustained. In 1903 the Wanganui Chronicle reported a “shocking accident” with a wringer after which an arm needed amputating. In 1941 a death occurred when a woman’s scarf was caught in the rollers, causing her to be strangled. The New Zealand Medical Journal 1966 specifically reported on accidents and injuries sustained from wringer washing machines; they were seen as a “continuous threat”. So prevalent was that threat that manufacturing designs saw the development of trigger mechanisms to automatically disengage the pressure of the rollers if something bulky, such as a limb, began to enter.

Medical reports aside, one doesn’t need to ask afar to find somebody with a vivid recollection of an encounter with the infamous wringer rollers. Children were inherently warned and afraid of “the mangler”. There are many stories of not heeding caution which resulted in near misses, jamming, bruising, squashed fingers or the breaking of bones.  Hands drawn in, rollers that would not stop turning, arms caught, cries for help, shrieking grandparents. Long hair caught and wound round the rollers making it impossible to untangle, which meant an ensuing bad haircut in order for the sufferer to be released.

 

Rachael Garland is the Events Coordinator at Whanganui Regional Museum.

Olympics – Track and Film

The Whanganui Regional Museum’s temporary site at 62 Ridgway Street is currently featuring a pop-up exhibition, largely sourced from Te Papa, which celebrates the gold medal feats of Olympic champion Sir Peter Snell. It also reflects on our town’s part in the Snell legend, his world-record run on the grass track of Cooks Gardens in 1962.

2. Peter Snell photo

Peter Snell breaks the tape at the end of the World Record Mile, completed in 3 minutes and 54.40 seconds at Cooks Gardens, Whanganui, on 27 January 1962.  Ref: Sp-Ath-017

A feature of the exhibition is a video screen showing footage from both the Rome and Tokyo Games. Like all film from past Olympics, these images are provided under strict license from the International Olympics Committee, a body famous these days as much for its politicking as for its sport. Governance issues aside, the modern IOC has turned itself into a financial juggernaut, with fees for hosting rights only part of a complex and lucrative portfolio of licensing and merchandising deals.

A significant part of that revenue comes from its virtual monopoly over the film and video record of the Olympics extending back to the beginning of the 20th century. The last major move in its campaign to acquire those films came less than 20 years ago and, surprisingly, from a New Zealand source.

The Melbourne Olympic Games of 1956 are remembered for a number of things, perhaps most infamously, the blood-tinted water polo pool when Hungary and the USSR re-enacted the battle which had taken place just days before in the streets of Budapest. A less often remembered aspect was the boycott by international television companies in protest over being required to pay a broadcasting fee, which resulted in very little footage being shot of the events. One company, however, did get cameras into the stadium.

1. Peter Snell trophy

This silver trophy sports the figure of New Zealand’s most famous runner, Peter Snell, depicted at his World Record run. The silver figure is set on a square silver base alongside the brass shell casing from the starting gun that began his world record run. Ref: 2017.27.1

Wellington-based Pacific Films was started in the late 1940s by John O’Shea and Roger Mirams, ambitious and frustrated staff members of the National Film Unit. By the mid-1950s they had managed to establish a sustainable business, largely built on the production of newsreels financed by oil company Caltex. In 1952 the partners decided that there were opportunities for expansion across the ditch and Mirams relocated to Melbourne in pursuit of documentary and drama opportunities. In practice this often meant providing local items for international newsreel companies. Shooting for cinema rather than television (which didn’t start broadcasting in New Zealand for another five years), Mirams and a small Pacific Films crew gained entry to the Melbourne Cricket Ground and other venues to capture many of the important moments, including the gold medal won by New Zealander Norman Read in the 50km road walk.

Roger Mirams’ footage was flown back to New Zealand for Pacific Magazine newsreels and remained in demand internationally for many years because of the shortage of other archival material from Melbourne 1956. Increasingly frustrated by this last hold-out, the International Olympic Committee swooped and purchased the whole collection from John O’Shea following his retirement in 1999, pretty much completing their full house of Olympics films and ending New Zealand’s direct connection with a slice of sporting history.

 

Frank Stark is the director of the Whanganui Regional Museum.

Local women were pioneering wartime auxiliaries

When the South African (Boer) War was declared in 1899 between Britain and the Boer-ruled republics, colonies from across the British Empire rushed to participate in a wave of excitement; it went without saying that New Zealand would be contributing soldiers. New Zealand differed from its allies in that it had its own semi-official female troops. With Government approval, well-connected girls and women put on uniforms, held military titles and were trained by soldiers.

These female troops indicated relatively high gender equality in comparison with other parts of the world, and patrolled, wielding real weapons, just like their male compatriots. They did not, however, serve at the front like other New Zealand women who taught and nursed. Instead, they served as a singing, fundraising public face of support for the upholding of Empire, and to demonstrate a newly emergent New Zealand identity.

2. Wanganui Ladies' Contingent

An article from December 1900 shows “the latest and loveliest thing in khaki: the Wanganui Ladies’ Contingent”
Sir George Grey Special Collections, Auckland Libraries, AWNS-19001207-9-4

Different regions had their own groups, grabbing media attention due to their unusual attire. For a short time “khaki girls” could be found all over New Zealand, appearing in overseas newspapers and books. One of the largest groups was formed in Whanganui in around June 1900. The Wanganui Amazon Carbineers were initially created to perform as characters in a fundraising pageant titled The Birth of the Empire.

Following the trend set by Wellington’s Young Ladies Contingent, local women created their own group. For months they rehearsed every Thursday afternoon into the evening under the training of a male drill instructor, Sergeant-Major Anderson. He appointed “most popular lady in the corps” Captain Manson as commanding officer. Members bought uniforms from local retailer J Paul and Co for 17s 6d (around $163) each. The high cost ensured that members came from comfortable and socially aspiring backgrounds.

3. Wellington Amazons

 Sister group to the Amazon Carbineers were the Wellington Amazons, seen here at Government House
Sydney Mail and New South Wales Advertiser, 31 Mar 1900, via trove.nla.gov.au

The Birth of the Empire was a great success, running for eight consecutive nights in September 1900, and as the Wanganui Chronicle reported, “the severe tax on the performers is beginning to tell its tale”. The Amazon Carbineers became the stars of the show, performing military manoeuvres and demonstrating their bayonet skills. Their advertised “weird war cry” was a “haka, which had to be twice repeated in response to vociferous encores”.

1. Wanganui Amazon Carbineers

 The Amazon Carbineers posing on Drews Ave for a group portrait c.1900
Whanganui Regional Museum Collection Ref: 2002.64.48

The Amazon Carbineers kept up their drills after the pageant ended and became a regular feature of the community. In the subsequent media frenzy there were only limited spaces for new applicants. Recruits were elected in a popularity contest by existing members. They became, however, too popular for their own good. After offering to hold a garden party for the 1901 New Zealand Band Contest they were ordered by the Contest committee not to appear in uniform at any of the associated events in fear that they would outshine the bandsmen. While frustrated and disappointed, members agreed to wear mufti instead.

By the end of the war in 1902, uniformed women had disappeared from New Zealand streets as the conflict had grown unpopular. Only one khaki uniform is known to have survived, in the Te Papa collection. The uniforms were probably recycled for other uses including later conflicts. The women’s groups of the South African War are now largely forgotten. Nevertheless, New Zealand’s ladies-at-arms were well ahead of their time and may have inspired future auxiliary women’s groups during the wars to come.

 

Scott Flutey is a student of Museum and Heritage Studies at Victoria University of Wellington. He is working as a summer intern at Whanganui Regional Museum.

The Tickner Envelopes

R A Tickner was a great correspondent. He was also handy with a pen and ink. In 1919 he was writing regularly from Hornchurch in Essex, England, to members of the Downes family living in Helmore Street, Whanganui. Tickner later married the sister of Sydney Herbert Downes and Thomas William Downes, the well-known Whanganui author, artist and historian. By the early 1920s, Tickner was writing to his family back in Hornchurch, so we can date his migration to New Zealand fairly accurately. This information can be gleaned from the date stamps and addresses on the envelopes.

3. Tickner Envelopes Montage

 Montage of the Tickner Envelope Collection. Ref: 1989.15.

Why is this at all interesting? It is because Tickner decorated, in great detail, the envelopes that contained his letters, sent between Hornchurch and Whanganui. His drawings depicted temporary events or fashionable styles, a lot of it tongue-in-cheek. His elaborately drawn and inked envelopes were gathered up by the extended family in both Hornchurch and Whanganui, and mounted in three frames. They were donated to the Museum by the daughters of Mr and Mrs Sydney Downes.

Letter writing was an important part of the social structure of the day. Families were on the move to find work and houses, in both Europe and America, and many other parts of the world. Long distance telephone calls were very costly, so trunk calls and telegrams were used only in dire emergencies. Letters kept families and friend in touch.

2. Tickner Envelope Xmas Pudding

Decorating envelopes had become something of a folk art tradition by the 1930s and 1940s, in the United States. Its roots, however, go back to the 1840s in England when postage stamps and envelopes were first used. A prepaid postal wrapper decorated with a coloured printed image was the forerunner of the modern envelope. And it became fashionable to hand-decorate plain envelopes with flowers or animals or woodland scenes.

In the 1860s, the American Civil War gave rise to another sort of printed decorated envelope. Both Confederates and Unionists employed fairly unsubtle propaganda to eulogise their causes or point out the duties of fighting men or merely wave the flag, all on the front of commercially produced envelopes.

1. Tickner Envelope Roman Guards

Current affairs and popular culture influenced many envelope decorations. During World War II, for example, many USA servicemen decorated their envelopes with comic training camp scenes, often targeting officers or NCOs, the food or the latrines. The mid-1970s saw a new outbreak of decorated envelopes in the USA. The envelopes themselves might be made of  silk or satin or patchwork cotton pieces, or denim or oilskin, and then were decorated with feathers, photographs, plastic cut-outs, embroidery, newspaper cuttings and occasionally, even sweets. Whatever the era, or the fashion, decorated envelopes became part of popular culture of their day and were collected by aficionados, just as stamps or postcards were collected, and just as the Tickner envelopes were.

 

Libby Sharpe is the senior curator at Whanganui Regional Museum.

Powerful Pompeii

The city of Pompeii was located in the Campania region of Italy, founded by the Oscans around the ninth or eighth century BC. It was built on lava terracing produced over centuries by Mount Vesuvius, about 10 km away, and was a rich and fertile land which helped the development of a thriving agricultural town.

Contact and trade with nearby Greek colonies lead to the adoption of Greek lifestyle and religion in the settlement. The lava terracing on which it was built offered some protection from invasion, but Pompeii was still fought over by the Greeks, Etruscans, and Samnites before finally becoming part of the Roman Empire and formally named Colonia Cornelia Veneria Pompeii in 80 BC.

1. Postcard

 A postcard of the remains of the garden at the house of Marco Lucrezio Frontone, a nobleman living in Pompeii at the time of the eruption. The garden is rich with ornamentation which includes statues, paintings, pillars and fountains. Ref: 1802.2770.

Pompeii’s population grew to around 20,000 residents, and the economy became so strong it was considered a prestige location with higher status than other Campania towns. The standard of living rose dramatically across most strata of society and the middle class merchants and entrepreneurs competed with the noble families of the town in their displays of wealth. Large and opulent villas, luxurious embellishments and precious ornaments and jewellery displayed the affluence of the town and its inhabitants.

But the peace and prosperity would not last. On 5 February 62 AD a violent earthquake shook the region and devastated much of the city and surrounding countryside. Associated damage included the death of 600 sheep after breathing “tainted air”.  It took a long time to recover from the disaster and buildings were still being repaired and strengthened when the next catastrophe occurred.

On 24 August 79 AD, the previously dormant Mount Vesuvius woke and began one of the most famous eruptions in history. The volcano spewed a massive cloud of debris over 20 km into the air and rained ash, lapilli (loose rock) and lava down over the surrounding towns. Most of the population of nearby Herculaneum and Stabiae were evacuated and many people from Pompeii had left for good, but a significant number had remained in the town.

2. Artifacts from Pompeii

 A needle, ring and brooch recovered from Pompeii. Ref: 1908.2.1-3. 

The eruption continued for several hours before the pyroclastic surges began. These clouds of ash, pumice and gas rolled down the volcano and over the towns, travelling at over 110 km per hour and reaching temperatures over 700ᵒ C, annihilating everyone and everything in the path almost instantly.

By the time the volcano had quietened and the debris settled, an area of around 200 square miles was covered, Pompeii was buried under five metres of ash and lapilli, and thousands of people had died. The landscape had changed so much that there was no visible evidence of the town remaining and in time Pompeii was forgotten.

Explorers rediscovered Pompeii in 1748 and were surprised to find the city remarkably intact, due to the debris being soft ash and lapilli, rather than harder rocks and lava, which destroyed other towns and turned them to stone.

The level of preservation was incredible and allowed a glimpse into the daily life of Pompeiians. Electoral propaganda and risqué jokes were written on walls. Signs above shop doorways advertised the businesses. Foodstuff was still sitting on tables and counters or in storage jars. Artworks and mosaics were very well preserved, providing valuable insight into Roman paintings of which very little was known.

3. Narcissus

A copy of a statue of Narcissus which was found in the ruins of Pompeii. Ref: 1903.24.

During further excavation in 1863 the diggers were surprised to come across pockets of air among the hardened ash. Giuseppe Fiorelli realized these pockets were probably left after dead human bodies had decomposed. He started filling them with plaster before digging them out, resulting in striking casts that captured the terrifying last moments of those who remained in the town.

About a third of Pompeii remains unexcavated. Mount Vesuvius last erupted on 17 March 1944, destroying several villages and causing damage at a nearby United States Army Air Force Base. With its history of sudden and violent eruptions, and three million people living within close proximity, Mount Vesuvius is considered to be one of the most dangerous volcanoes on the planet.

 

Sandi Black is the Archivist at Whanganui Regional Museum.

Whanganui River Mouth – Te Kai Hau ā Kupe

Where a river meets the sea is a place of great fascination to people all over the world. It’s usually a place of great abundance for fishing as well as gathering whatever interesting wrack gets washed down the river and cast up onto the shore. If the river is large enough it becomes an entrance for shipping or boating, with all the consequent dangers associated with channels, rips and sand-bars.

The Whanganui River entrance has been shaped and changed by major human intervention from its original form. When we at look at old photographs or paintings of the river-mouth, what we see is very different from what is there today.

The building of channel-protecting moles on either side of the river entrance completely transformed, not only the river mouth, but also the coastal area to the west. Interrupting the longshore current that flows from west to south east causes the suspended sand to gradually accumulate against the obstruction. This has created expansive sand-dunes at Castlecliff and has moved the shoreline steadily seawards.

 

1. Castlecliff photo

 Whanganui River Mouth, Castlecliff Beach; Frank Denton, 20th century.  Ref: 1802.1016

One early image of the river mouth is a photograph of Castlecliff Beach by well-known Whanganui photographer Frank Denton. You can see beach visitors enjoying a stroll on the sand. The beach stretches around a natural curve at the river mouth and the sea-swell washes into the river. Ladies lift the hems of their long dresses over the wet sand while children play and paddle in the shallows at the edge of the river. In the far distance a line of surf marks the edge of the sea.

A set of three small watercolour paintings by itinerant artist Christopher Aubrey show the river mouth prior to the construction of the moles. Although the paintings are faded and damaged by long exposure to light and damp, all the details are still visible. Each painting depicts the curve of the river towards the entrance at different times of day. Looking closely, we can see that in 1894 there was a significant sandbar, indicated by a thick line of surf across the across the river entrance. The line of surf across the river-mouth ends at a sand-spit that stretches out from a large cliff on the Castlecliff bank of the river.

Along the river margin stretched a beach with a gentle sloping edge, forming a useful pathway for riding horses or for herding a flock of sheep to the freezing works in the background. The Wanganui Freezing Works were established in 1891 to process the farm animals produced in the surrounding rural areas and freeze them for transport out of the region by ship. The paintings also show ships berthed in the river adjacent to the freezing works, a large ship anchored just offshore and a small vessel crossing the sandbar.

Despite the better shipping channel created by the construction of the moles, the difficulty of negotiating the sand-bar and surf have resulted in a number of shipwrecks over the years, including the Port Bowen which, in 1939, ran aground on a sand-bank, fully laden with a cargo of mutton and lamb from Whanganui destined for export to England.

With the proposed development of Whanganui Port it will be interesting to notice and record further changes to the landscape of the Whanganui River mouth and see how future sea-going vessels manage the difficulties of “crossing the bar”.

 

Margie Beautrais is the Educator at Whanganui Regional Museum

Halloween tradition Spooktacular

Love it or hate it, it’s Halloween season and the shops are full of ghosts and witches to celebrate. This version of Halloween is a relatively recent event on New Zealand’s calendar, but is gaining in popularity every year. Like Christmas and Easter, Halloween decorations are appearing on the shelves earlier and earlier, and more and more community events are held to get the public into the spooky spirit. The origins of Halloween are, however, a little darker than our modern LED candles and holographic ghosts.

What we call Halloween started with the ancient Celtic festival Samhain (pronounced sow-in), celebrated at the end of the bountiful summer and autumn harvest and before the cold, dark and potentially fatal winter approached. It was believed that All Hallows’ Even was the time when the veil between the worlds of the living and the dead was at its thinnest and it was possible for the recently departed to come back in search of a living body to take over for a year. In order to try and repel possession, the Celts would extinguish the fires to make their homes cold and unwelcoming, then dress in ghoulish costumes and loudly parade around their townships to scare away any spirits.

2. Witch doll

A witch doll, a familiar figure at Halloween. Ref: 1982.1.30

By the time the Romans had conquered the Celtic lands in AD 43 they had merged two of their own festivals with Samhain; Parentalia was the commemoration of the dead culminating with the Feralia Feast, and the festival for Pomona, the Goddess of fruit and trees, symbolized by the apple.

Christianity spread, and in 835 AD Pope Boniface IV declared 1 November as All Saints’ Day to honour the saints and martyrs.  Around 1000 AD the Christian church made 2 November All Souls’ Day to honour those who had died within the last year.  These events were celebrated with bonfires, parades and donning the costumes of saints, angels, and imps.

The Celts would leave offerings of wine and food for passing ghosts to take rather than livestock and crops, but the Church encouraged offering soul cakes instead. The practice of “going a-souling” was when the poor and homeless would beg for food and be given soul cakes in exchange for their prayers for the dead.

By the 16th century this practice was known as mumming or guising. Participants would dress up in costume and go from door to door collecting apples and nuts, food, or coins in exchange for performing a trick such as reciting a poem or song. Some believed wearing a ghoulish costume would offer protection from the spirits they represented, while a household offering food would bring them luck. To not offer anything was to invite bad luck, and this soon became the excuse to play pranks on those who didn’t contribute.

1. Halloween dress-ups

 “Guising” has been a Halloween tradition for centuries and can take many forms. These school children have chosen clowns, babies, soldiers and nuns, amongst others. Ref: SCS-MISC-054

The three days of All Hallows’ Even, All Saints’ Day and All Souls’ Day were collectively referred to as Allhallowtide, or Hallowmas. The term “Halloween” first appeared in reference to the festival in 1745. Other older customs were still practiced, including hollowing out turnips and carving faces on them to use as lamps, and telling fortunes or playing games with apples and nuts.

The idea of Halloween was introduced to America by Irish migrants in the 1840s and continues to grow in popularity around the world. In 1875 the Wanganui Chronicle reported on the Halloween celebration held at Balmoral Castle, where servants and tenants carried lit torches in procession to a bonfire and then had an evening of dancing reels with Queen Victoria joining in.

By 1910 Halloween concerts with a distinctly Scottish feel were held in Whanganui featuring nights of songs, stories and dancing while pipes and drums provided the music. The feature performance was a recitation of Robert Burns’ poem Halloween.

The superstitious aspect of Halloween has, in most circles, died away, but many of the practices still remain and are carried out around the globe, the emphasis being on having fun rather than fending off ghosts and goblins.

 

Sandi Black is the Archivist at Whanganui Regional Museum.

Wanganui Swankers’ Club

1. Swankers photo

Members of the Wanganui Swankers’ Club dressed in full Swanker regalia while engaged in a public fund-raising event. With them is a woman dressed in a Red Cross Nurse’s uniform and a bulldog, presumably a mascot. This dates to World War I when the Swankers focused on supporting the Red Cross and its nurses.  Ref: 1988.67.10

The Wanganui Swankers’ Club was formed during World War I to raise funds for patriotic purposes, supporting in particular the Red Cross and Red Cross Nurses; hence, the red cross is part of the Wanganui Swankers’ Club badge. The Club ran from 1915 to 1929, in its later years raising funds for a wider range of charities. Concerts, Mardi Gras and other functions were held where all members appeared in top hat and tails. Among its well-known members in Whanganui were Bert Fry, A Trelord and F Donaldson Senior. One member used to ride a horse to its functions but he still wore the official uniform of top hat and tails.

Swankers, as members were called, had a light-hearted approach to a serious purpose.The word swanker means a dashing, smartly-dressed or stylish man. Swankers wore a distinctive garb of top hat and tails, usually teamed with formal striped trousers and spats.

2. Swankers certificate

Swankers’ Club membership certificate accepting George Goldsack as a member, 1926. Ref: 1972.68.4

And anything for a laugh! For example, a Swankers’ Club membership certificate in the Museum collection has a comic drawing of a man in top hat and tails standing beneath the Swankers’ Club logo. Made out to George Goldsack, the certificate reads “This is to Certify that Mr G Goldsack has been duly accepted and admitted a member of the Swankers’ Club, he being a fully qualified, inveterate and accomplished Swanker”.  It is signed by “Ikan Kiddem, Swanker scribe”.

The Dominion newspaper edition of 15 November 1916 provides a brief, and facetious, history of the Swankers. Originating in London, the Swankers’ Club “found its way to Wanganui, where it was taken up by a number of good sports, who are really only waiting for avenues of usefulness outside the Avenue that divides the city into two halves.” It goes on to describe members as those who are too old or infirm to fight but who wish sincerely to support the war effort. They have no ties or obligations to the London Swankers; the allegiance they hold is to “… the Empire, and they mean to hang together until smiling peace glorifies the world once more”.

At this stage, in 1916, there were about 200 Wanganui members who had already raised over £1,000 for the Red Cross.

After the war, the Swankers were very active during the Influenza Epidemic of 1918-19. Members continued to raise money for the Red Cross and to establish and maintain the Wanganui-Waitotara Patriotic Society and support other charities. Swankers did themselves proud while raising funds as is evident in a menu designed to feed the dancers at a Charity Ball in 1922. Laid out in seven courses, the menu had several luxury dishes in each, including whitebait, oyster patties, sardine eclairs and Charlotte Russe. Soup was served as the guests departed.

3. Swankers badge

This nine carat gold badge was designed for the Wanganui Swankers’ Club. Five small imitation rubies are set within a cross flanked by two fern fronds, reflecting the Wanganui Swankers’ allegiance to the International Red Cross.  Ref: 2005.67

The Swankers’ fund raising events were very successful. In 1923, for example, their “Help the Blind” appeal raised £1,217, a considerable sum at that time. And in 1925 they assisted the annual YMCA street appeal, raising £121 2s 6d, which was equally divided between the Swankers’ Club and the YMCA. The Wanganui Swankers Club closed in 1929.

 

Libby Sharpe is Senior Curator at the Whanganui Regional Museum.

Health and Beauty Movement

In the early decades of the 20th century, attitudes towards women’s health and beauty began to change. The growth of aestheticism in the 19th century had seen the advent of art appreciated for its beauty rather than its morality, and the belief that beautiful objects – including women – were there for the sole purpose of being admired.

But some women refused to accept such a passive role and the “new woman aesthete was born, a woman interested in experiencing art and beauty in a different and more active way. Mary Bagot Stack was one of these women.

In the early 1900s Stack spent time in India with her husband. She learned yoga and observed the differences in the way women moved when wearing the tight, restrictive European clothing, compared to the loose and free-flowing Indian garb.

She returned to England and attended Mrs Josef Conn’s Institute of Physical Training in London and learned about exercise as a way to stimulate health. Inspired by this and her experiences in India, Stack opened her own fitness centre in 1910, offering both private and public classes.

Post-war attitudes were changing and health professionals were beginning to acknowledge the benefits of exercise and changes in fashion on women’s health, which Stack had previously witnessed and understood. In the 1920s she developed her own system of exercise, set to music, a novelty for the time. This system was also meant to be a social event to help women recently bereaved by the Great War. The programme proved to be so popular that it grew from small classes to a mass movement, which in 1930, was named the Women’s League of Health and Beauty.

1. Poster

 Poster advertising a Demonstration of Health Exercises and Revived Greek Dancing, 1930s-1940s. Ref: 2017.18.8

The exercises were based on the understanding that movement was essential for a healthy life and generated beauty from within, without the need of extensive make-up and other common beauty trappings. The 12 sequences drew from dance, callisthenics, remedial and slimming motions, and rhythmic exercise, and often incorporated Greek dancing and poses. The poses required women to replicate the positions held in classic Greek statues, generating empathy for the work of art and embodying the balance and beauty of it within themselves.

The League’s popularity spread throughout the United Kingdom, then further out to the Commonwealth. Millicent Ward trained as a Health and Beauty Teacher under Stack before immigrating to New Zealand in 1937, settling in Auckland. Ward ran demonstrations and classes, which were very popular among young businesswomen, and was even called upon by some larger companies to offer classes specifically for their female employees.

Demand grew and there was a call for further classes to be opened elsewhere in the country. Ward trained new teachers and the programme spread throughout New Zealand, known here as the Health & Beauty Movement. When invited to the 70th Anniversary Celebrations, Ward recalled her time training new teachers, and in particular mentioned Wynn Newsome who taught classes in Whanganui.

2. Street parade photo

 Photograph of a street parade in Whanganui, with the float of the Health & Beauty Movement in the procession, 1940s. Ref: 2007.19

At the outbreak of World War II many classes around the country were forced to close, but the Whanganui branch remained open. A Whanganui Regional Museum volunteer recalls attending classes in the 1950s, held on Saturdays in the McGruer’s building on Guyton Street, wearing a uniform of white shirt and black sateen romper shorts.

Mary Stack died in 1935 from thyroid cancer, but her daughter, Prunella, took on her work and continued its popularity and growth. Mary Stack’s legacy lives on today with the movement now known as the Fitness League with the motto “Movement Is Life”.

 

Sandi Black is the Archivist at Whanganui Regional Museum.