Samuel Drew

Henry, Son of Drew

Henry George Drew was born in 1875, the son of Catherine (nee Beatson) and Samuel Drew. His father Samuel is still a well-known figure in Whanganui, not just as the founder of the Whanganui Regional Museum, but as a scholar, a musician, a philanthropist, a creative jeweller and a successful businessman.

2. Henry Drew

Portrait of Henry Drew.  Source: Public Domain.

Henry is somewhat overshadowed by his father’s reputation, but never-the-less deserves recognition for his own substantial contribution, both to the family jewellery business and to the world of museums.

He attended Wanganui Collegiate School from 1885-1887 and then moved to Wellington to train as a jeweller, and returned to Whanganui to join his father in the family jewellery business. He was renowned as a creative and adept craftsman. The Drew premises still stands on the south side of the Bridge Block at 19 Victoria Avenue. Henry was responsible for rebuilding this shop in 1909, the previous shop being pulled down to accommodate the new. He later moved his business premises further up Victoria Avenue to Perrett’s Buildings, where it remained until the 1950s.

1. Tankard engraved by H Drew

 Engraved by jeweller Henry Drew, this silver tankard has dates, place names and descriptive images of battlefields of North Africa and Italy in World War II where New Zealand contingents fought. Ref: 2003.54.2

Like his father, Henry had a passion for natural history. Samuel Drew maintained contacts with world-renowned naturalists such as the Austrian collector and taxidermist, Andreas Reischek who, on two visits in 1886 and 1888, helped to classify his collections. At the age of 11 young Henry received lessons in taxidermy from Reischek and developed into a highly skilled taxidermist and a recognised collector of New Zealand birds, butterflies and moths.

In 1901, after the death of his father, Henry Drew was appointed Honorary Curator of the Museum. Following the appointment of a paid Curator, George Marriner in 1908, Henry was elected as a trustee and served from 1908 to 1912. In 1916 he was again appointed Honorary Curator, a position he held for three years.

In a 1916 letter to Amy Castle, an entomologist at the Dominion Museum (now Te Papa), he commented, “I have just been appointed Curator of Wang. Public Museum, and therefore my private collection must be reluctantly placed on one side. My duties at the Museum will take up all my spare time.”

Henry has been described as the best taxidermist produced by New Zealand. He mounted exhibits for many different museums around the country. He was especially noted for his ability to mount bird specimens in a natural way. A case of native birds, titled Morepork Under Siege, was mounted by him while Honorary Curator and was on display at the Museum for many years. It depicts a sleepy Ruru, or Morepork (Ninox novaeseelandiae), being besieged during the day by small birds that include Riroriro (Grey warbler), Tauhou (Silvereye), Miromiro (North Island Tomtit) and Piwaiwaka (Fantail). Still in the Museum collection, the diorama demonstrates the sort of natural poses that Drew was attempting to perfect.

20181005_151756_Richtone(HDR)

A close-up view of Henry Drew’s Morepork Under Siege, showing the birds in natural poses. Ref: 1916.66

In 1924 he produced a collection of 350 birds for display at the Wembley Exhibition in England. This included eleven blue penguins which were kept at his home for a few weeks by his two children before being killed and mounted for display. He also mounted a large brown bear that came to Whanganui in a travelling circus.

Henry Drew retired from the family jewellery business in 1949, leaving his son Frank in charge.

 

Libby Sharpe is the Senior Curator at Whanganui Regional Museum

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Taxidermy

The word taxidermy is derived from the ancient Greek roots táksis (arrangement) and derma (skin), and loosely translates to “arrangement of skin”. It refers to the art of preparing, stuffing and mounting the skins of dead animals for exhibition in a lifelike state. Taxidermy takes on a number of forms and purposes, including hunting trophies and natural history museum displays, and sometimes to memorialise loved pets. It is used as a method of preserving specimens for research and recording, and for display, including those that are extinct and threatened, in the form of study skins and life-size mounts. It is practiced primarily on vertebrates (mammals, birds, fish and reptiles) but can also be applied to larger insects and arachnids (spiders).

The earliest known taxidermists were the ancient Egyptians who developed a form of animal preservation through the use of injections, spices, oils, and other embalming tools and methods. The modern form of taxidermy greatly differs from the taxidermy of antiquity, as taxidermists now produce lifelike mounts by accurately modelling the anatomy of animal specimens as they might appear in their natural habitat.

2. Drew's museum

 Drew’s taxidermied specimens in the Wanganui Public Museum that opened in 1895 and was situated in Drews Avenue.  Photograph by AD Willis. Ref: 1802.3375

In the Victorian era, taxidermy became very popular and fashionable, with many seeking curiosities for their cabinets in an exciting age of discovery. With the surge of international exploration, there was a growing community of natural history observers, or naturalists, who became intent on discovering fascinating new species abroad.

When new species of mammals, fowl and fish were still being discovered, naturalists looked for ways of preserving them for classification. Famed British explorer Captain James Cook was one of the early supporters of taxidermy for his newly discovered species. Charles Darwin was another early practitioner of taxidermy. He had some specimens from the Galapagos Islands taxidermied in situ; they later helped support his scientific theory of evolution.

In the early 20th century taxidermy came into its own and became a respected art form. Wealthy aristocrats would fill their homes with mounted animals from all over the world. As big game hunting became more popular, so did the practice of displaying wild animals. Early taxidermy mounts were stuffed with sawdust and rags without regard for actual anatomy, so the models were often disfigured. In fact, some mounts from those days skewed how people imagined such creatures for years. The long-extinct dodo is a prime example of creative taxidermy misleading actuality. Over time, taxidermists developed techniques to more accurately represent anatomy.

The Whanganui Regional Museum collection houses many taxidermied specimens, including rare and now extinct species such as huia, koreke (New Zealand quail) and whēkau (laughing owl). There are many trophy heads and even an extinct Tasmanian tiger.

1. Tasmanian tiger

Taxidermied and mounted specimen of the extinct Tasmanian tiger, Thylacinus cynocephalus, first acquired by Samuel Drew for a private museum at his home. Ref: 1805.61

The taxidermy collection started with an avid local naturalist and collector, Samuel Drew. He collected and classified many natural history specimens, certainly enough to establish a small museum at his home in 1880. He was a significant collector of molluscs, birds, and beetles, and maintained contacts with world-renowned naturalists. He exchanged specimens with Julius von Haast, a German geologist, later director of the Canterbury Museum. He met with and corresponded with taxidermist Andreas Reischek, who helped him classify some of his specimens. Reischek also trained Drew’s son, Henry, in taxidermy. Drew’s private collection eventually became too large for his family home and became the foundation of the Whanganui Regional Museum collection that we all enjoy today.

 

Rachael Garland is the Events Coordinator at Whanganui Regional Museum.

Hōne Heke and the Flagpole

Getting close and personal with taonga (treasures) that speak of people and nations is one of the many things that make working at the Whanganui Regional Museum special. It would be easy to write a sexy piece about something elaborate or breath-taking, but I have chosen a very unassuming chunk of a painted wooden pole.

1. Flagpole

“Part of a flagpole”; one, in fact, cut down by Hone Heke. Ref: TH.1321

The label simply reads “TH.1231. Part of a flagpole”. Some pretty intense research, however, has revealed an amazing story. This 50cm length of flagpole is an important part of Aotearoa history; it is a section of the fourth flagstaff that the legendary Hōne Heke chopped down.

At school we were taught about this “troublemaker”, the flagpole-felling rebel who was finally subdued by Governor George Grey. But there is more to Hōne Heke than meets the eye.

Hōne Wiremu Heke Pōkai was a great rangatira (chief) and war strategist from Ngā Puhi, who was the first to sign Te Tiriti o Waitangi. After Māori leaders of The United Tribes signed the Declaration of Independence on 28 October 1835 and declared their sovereignty, Hōne gifted a flagstaff to Kororāreka (Russell) so that the United Tribes flag could be flown.

In 1836 King William IV sanctioned The United Tribes Declaration and the flag, making it our nation’s first official flag. Used until 1902, this flag featured on the medals presented to soldiers who served in the South African War (1899–1902).

2. First NZ flag

 The first NZ flag, sanctioned by King William IV in 1836 and used until 1900, was chosen by Māori of the United Tribes who signed the Declaration of Independence on 28 October 1835.
Source: www.mch.govt.nz, the website of Manatū Taonga-Ministry for Culture and Heritage. Licensed by Manatū Taonga-Ministry for Culture and Heritage for re-use under the Creative Commons Attribution-Non-Commercial 3.0 New Zealand License.

After the signing of the Tiriti o Waitangi, Governor Hobson had the United Tribes flag removed from the flagstaff and flew the British flag there. Hōne Heke saw this as a rejection of the equal status of Māori with the government. He wished to show his objection without hurting or alarming settlers so cut his flagstaff down on 8 July 1844, and wrote to the new Governor Fitzroy on 19 June:

 Friend Governor… I am thinking of leaving off my rude conduct towards the Europeans. Now I say that I will prepare another pole … in order to put an end to our present quarrel. … The pole that was cut down belonged to me, I made it for the native flag, and it was never paid for by the Europeans.

The flagstaff was replaced and the British flag re-flown, increasing Māori disquiet. Hōne cut down replacement flagstaffs on 10 January and 18 January 1845. A military presence was established in Kororāreka in February and Governor Fitzroy posted a £100 reward for the arrest of Hōne Heke. It is rumoured that Heke responded by offering a £100 reward for the governor’s head!

On 30 December 1897 the Wanganui Chronicle published a letter by Samuel Drew, our Museum founder, stating that James J Clendon Esq, RM, sent him the piece of flagpole and “vouched” its authenticity. Clendon was a ship owner and captain before settling in Pēwhairangi (Bay of Islands) in 1832. A successful merchant, farmer, JP, Police Magistrate, and eventually Magistrate of the Court, he collected the pole whilst holding the position of Police Magistrate. The article reads:

… the last chopping down of this staff that was the starting point of that Hone Heke war which proved so disastrous to our troops. …  He considered that while the British flag was floating there the Pakeha would acquire Maori land and with it a power that would oust the Maori, much in the same way as the white people were doing in Van Dieman’s Land and Australia …

Drew continued:

… to prevent any more chopping iron plates were fastened round its base, and a block house built round it so that the staff came through the centre of the roof. This time it was left unmolested until March 11th, 1845, when in the first grey of the morning an attack was made. … The strong iron casing on the flagstaff did not protect it for the Maoris quickly dug below the iron and soon chopped it through. Here it fell and lay on the ground for many years. … Our soldiers were afterwards sent several times to chastise Heke. He was a noble old warrior and fought well, and was never beaten, but our troops suffered severely in the assaults on their strong pahs.

This plain, humble piece of wood is the essence of our nation’s history.

 

Āwhina Twomey is Kaitiaki Taonga Māori and Kaiwhakaako at Whanganui Regional Museum.

The Williams Barrel Organ

The Williams Organ was manufactured in 1829 by a church and organ-builder, Mr A Buckingham, of London. The organ was sent from England by Reverend E G Marsh in November 1829 as a gift to his nephews, the Reverends Henry and William Williams who were stationed at the Church Missionary Society Māori Mission at Paihia. Arriving in New Zealand in August 1830, it was the first barrel organ brought into the country. Apparently it caused some powerful reactions in listeners, with Reverend Henry Williams’ wife Marianne writing in September 1830, “All the females as well as the males met in the chapel to hear the new organ the first week it arrived, and I was glad the overpowering sensations which its full and melodious sounds produce and all the recollections it aroused were a little moderated before the Sabbath”.

1. Williams Barrel Organ

The Williams Barrel Organ (Whanganui Regional Museum collection reference:1898.156)

Barrel organs are mechanical instruments constructed using a system of bellows and one or more layers of pipes, housed in a decorative wooden case. Unlike a traditional pipe organ they are not played by an organist. Instead, the barrel organ is performed by a person turning a crank. The pieces of music are encoded onto wooden barrels, which cause notes to sound as would a keyboard in a regular pipe organ.

In 1898 the organ was given to Edward’s son, the Reverend Alfred O Williams, who was at that time visiting the Bay of Islands with Samuel Drew, the Wanganui Public Museum’s founder. Together they brought the organ back to Whanganui. The Reverend Alfred Williams was later a member of the Museum Board of Trustees.

During this time the organ had become damaged so Drew repaired it, and he was known to crank it regularly at the Museum. Its first playing at the Museum after being repaired was in the dead of the night on Good Friday 1898, with Drew stating “… the tunes seemed ghostlike and weird. It seemed as tho’ the organ had died years ago and yet was speaking its music to me, and me alone…”. Some of the older residents in Whanganui may remember paying an extra penny to hear the organ being played when the Museum was still at what is now the Savage Club building.

In 1937 further renovations were carried out on the organ and for five years after that a recital was held at the Museum each Good Friday.

2. Detail of a barrel organ

Detail of inner workings of a barrel organ in Pisek during town celebration “Dotkni se Písku” in 2011, Czech Republic (Photographer: Petr Brož)

In 1995 after the barrel organ’s condition was assessed it was discovered that necessary repairs to the case and mechanism would cost in the region of $12,000. A fundraising campaign began, which many Museum supporters contributed to. A concert series was held and a grant of $10,000 was obtained from the Turanga Trust (a Williams family trust) in Napier.

The barrel organ was most recently played as part of the Museum’s closing weekend gala on Saturday 3 and Sunday 4 September 2016.

Riah King-Wall is the Programmes Officer at the Whanganui Regional Museum.

How many men does it take to move a sunfish?

No, it’s not a bad joke, but a real question we recently faced.

In preparation for the earthquake strengthening schedule to start early in the new year, we have been working at emptying the exhibition spaces and taking everything down off display, including the giant sunfish that has been hanging on the wall since the museum was built in 1928 (minus a few breaks here and there for conservation or rehanging).

The sunfish, or Mola mola, was caught in 1895 and purchased for the collection.  It took Museum founder Samuel Drew and three assistants three days to skin the 360cm-long fish, after which it was treated and mounted for later exhibition in the gallery space.

And now it has been temporarily removed and placed in storage while the museum building gets strengthened.  A big and rather delicate project.

So, how many men does it take to move a sunfish?  Take a look and see for yourself…

 

Extinct, stuffed and symbolic

Extinct, stuffed and symbolic

Dr Eric Dorfman’s professional credentials would be a separate – and very long – story. The books he’s written and studies he has made, in themselves, would make a fascinating Midweek article (note to self: write fascinating Midweek article about Dr Eric Dorfman’s books and published studies).

In this issue, however, we treat him as the recently appointed director of the Whanganui Regional Museum and hear about his interest in the long extinct Tasmanian Wolf, Thylacinus cynocephalus.

To do that I had to follow the tall, one-time Californian (but I think New Zealand has claimed him now) down into the bowels of the museum, shuffling between shelves until finding dozens of specimens of the taxidermists’ art. There we encountered our Tasmanian Wolf.

The museum has a stuffed specimen, collected by the museum’s founder, Samuel Drew, sometime around 1891, well before the species met its total demise. It looks its age, poor thing, but the astounding fact is that we have one.

Eric lived in Australia for some years and knows a bit about these creatures. So why did he choose it to present to Midweek?  “It’s immensely cool from the fact that we have an extinct Australian species of which there are only a few in the world and exemplifies the importance of the collection internationally, as well as nationally. It’s cool on a personal level because I’m a conservationist by profession and there is still an effort afoot to see if maybe there are some left in Tasmania … and evolutionarily it’s very cool because although it looks like a dog it’s actually more closely related to a kangaroo, koala or wombat.”

The Thylacine is a marsupial and has a pouch like a kangaroo … well, the female does. The museum’s specimen is an adult male. Eric says they are more closely related to the quoll, another Australian animal, which is “more like a marsupial weasel”.  “From an evolutionary standpoint, this is convergent evolution with a dog,” says Eric. “Also biologically that’s very interesting.  One of my research thrusts is about humans’ relationship with nature,” he says. Eric has a book coming out later this year – Intangible Natural Heritage – of which he is author/editor in league with a team of distinguished authors.

Looking at this sad, stuffed specimen, Eric sees past the obvious and finds a symbol of “our coming of age as a society when we realise that doing this [making animals extinct] is a really bad thing.” He stresses that while this new-found consciousness is too late for some species, it’s not too late for many others.

He praises the work of New Zealand’s Department of Conservation (DOC) and its work here and overseas. “DOC is supporting other countries, including the United States, in methodology of setting up island sanctuaries … and it’s fantastic to be in New Zealand – even though this is an Australian species – from the point of view of this is a place where we have come of age in terms of the environment, and I hope we stay there. You can see why this launches into a lot of really interesting philosophical issues … and also thinking about where museums have been and where they’re going.”

It’s incredible, almost, to realise that Samuel Drew, Whanganui Regional Museum founder, actually helped, in his way, send species such as the huia extinct. He did that by trading stuffed huia (probably) to get an example of another species that, itself, would be extinct in another 50 years. At the time he traded for the Tasmanian Wolf, it was reasonably common but he needed it for his marsupial collection.

“No museum curator has ever intentionally sent a species extinct,” says Eric, “but back in the 19th century when species looked like they were going extinct, often, museum curators would run out to make sure they had them in their collection before anyone else got them … the huia was a victim of that kind of thing.”

The Thylacine was once a pan-Australian species, says Eric, with cave paintings to prove it was once even in the very north of Australia in Kakadu National Park. “By the time Drew was around it was restricted to Tasmania,” he says, although it was being hunted until its final (probable) extinction in the 1930s.

Eric says there is enough genetic material in existence so that, one day, techniques of cloning may be able to reintroduce the species. And so we looked at Samuel Drew’s legacy, part of his vision of a great museum that was all-encompassing.  “We now ‘get’ why he did it,” says Eric, “and we now have this incredible treasure. This is an amazing thing to have.”

There are lemurs from Madagascar and animals from all around the world, some exhibited upstairs, others hiding from the light below decks in the vaults. The Thylacine stands with them, an example of old ethics and philosophies and yet a symbol of what we are today. And if we do manage to clone them back into existence, will we look after them this time? The last word goes to Dr Eric Dorfman.

“If the Thylacine is never going to be reinvented and really is extinct, and the same with the huia, don’t we owe it to the species and owe it to ourselves to allow it to awaken us to the realities of what we’re doing to the planet?”

Original article appeared in the Wanganui Midweek newspaper in June 2011.  Reproduced with permission from the author.

Happy Birthday Mr Drew!

1802.2525Today the Whanganui Regional Museum celebrates the birthday of its founder. Samuel Henry Drew was born in Maidenhead, Berkshire, England, on 17 November 1844. The Drews migrated to Tasmania in the early 1850s and then to Nelson in 1860. Samuel established a successful jewellery and watch-making business in Whanganui in 1864, which continued to be run by his descendants until the 1990s. The Drew building is still standing in Victoria Avenue.
Drew married Catherine Beatson in Nelson in 1872 and the couple came back to Whanganui where they raised their eight children. He had a wide range of interests including music and sport. He was a member of the Philharmonic Society, the conductor of the Wanganui Liedertafel (the Male Choir) and president of the Wanganui Orchestral Club, and also belonged to the Wanganui Rowing Club. His greatest passion, however, was the study of natural history.

'Caught Napping' by Drew’s friend, engineer and surveyor J T Stewart, for a Savage Club Competition.

‘Caught Napping’ by Drew’s friend, engineer and surveyor J T Stewart, for a Savage Club Competition.

Samuel Drew collected natural history specimens and Māori artefacts, eventually establishing his own museum in his home in 1880. His family helped to collect and classify his specimens of molluscs, birds, beetles, fossils and other fauna. His collecting activities extended as far as Kāpiti Island where he became something of an authority on the local birds and fish.

Drew devoted his spare time to his private collection, furnishing specimens for collections throughout New Zealand. He published articles on natural history in the Transactions of the New Zealand Institute and was made a fellow of the Linnaean Society in 1897. Drew maintained contacts with world-renowned naturalists such as Andreas Reischek who, on two visits in 1886 and 1888, helped to classify his collections. Reischek also trained Drew’s son, Henry, as a taxidermist.

Interior of the original Wanganui Public Museum on Wicksteed (Drews) Avenue.

Interior of the original Wanganui Public Museum on Wicksteed (Drews) Avenue.

The private collection eventually began crowding out Drew’s family home and he realized he would need to find larger premises to house his museum if he wished to continue collecting. He also recognized the importance of his collection and the considerable public interest in it. For these reasons he offered the collection to the town to form the nucleus of a public museum.

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Exterior of the Wanganui Public Museum on Wicksteed (Drews) Avenue

Exterior of the Wanganui Public Museum on Wicksteed (Drews) Avenue

Drew’s collection was purchased in 1892 for a nominal sum, and through his efforts a new purpose-built museum was erected in Wicksteed Avenue, now Drews Avenue, to which his collection was transferred. He was appointed Honorary Curator of the new Wanganui Public Museum and continued to collect, using his expertise to mount natural history specimens and organise displays.

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Samuel Drew died from a sudden heart attack at his business premises on 18 December 1901 at the age of 57 years. The Whanganui Regional Museum is a lasting reminder of the enterprise, expertise and dedication of this extraordinary individual. Whanganui will remain indebted to this man for the contribution he made to recording and collecting the cultural and natural heritage of this region, as well as founding an institution of national and international renown.

Trick photograph of Mr Drew pushing himself in a wheelbarrow

Trick photograph of Mr Drew pushing himself in a wheelbarrow

He was always ready to devote his very limited leisure to the advancement of musical and scientific matters in Wanganui, and has left in the Wanganui Museum a fitting monument which will serve to preserve his memory and demonstrate what even one earnest and capable worker can do, when his heart is in his work … (From the Wanganui Herald 18 December 1901)

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The Museum’s Board voted to create a permanent memorial in tribute to Samuel Drew. One of the trustees, Mr Empson suggested a marble bust of Drew and said, “There is no place fitter for a bust than the Museum, and no bust fitter for the place.”

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