wood rose

Reverend Richard Taylor

In June 1840, not long after the Treaty of Waitangi was signed in Whanganui, a Mission Station was built next to Pūtiki marae and many of the leaders converted to Christianity. After Reverend John Mason drowned in the Turakina River, Reverend Taylor and his family were called to take over the position, arriving at Pūtiki on 1 May 1843.

P-Q-006

A photograph of Reverend Richard Taylor in his later years. WRM Ref: P-Q-006.

Taylor came from Yorkshire, England. He earned his BA at Queen’s College in Cambridge before being ordained as a Minister on 8 November 1829. He was then appointed as a missionary to New Zealand by the Church Missionary Society after gaining his MA in 1835. After a three year stint working in New South Wales, he worked in the Bay of Islands before being stationed in Whanganui. Taylor’s role was as evangelist, travelling the area from Taupō to Rangitīkei. He was also a peace keeper, defusing tensions within and between European and Māori.

At one point Taylor was baptising more converts than any other missionary in the country. He regularly travelled his parish to make sure he kept in contact and maintained an influence, leaving his wife and family at home to run the Mission Station and cater for visitors. He and Bishop Selwyn oversaw the building of several churches. He was also responsible for some of the place names along the Whanganui River, including Ātene/Athens, Koroniti/Corinth, Hiruhārama/Jerusalem, and Rānana/London.

He was greatly respected among local Māori. In the early 1840s he was presented with an intricately carved chair by the Māori of Pūtiki in recognition of the work he did with them and as a token of their respect for him. Whereas many Māori were appreciative of Taylor’s efforts, European Settlers were ambivalent towards his pastoral work, preferring to attend the horse races on Christmas Day rather than the church services that Taylor offered.

From the 1850s Taylor’s religious influence began to wane as his role in civil matters increased. He continued negotiating the peace but was not always successful. He attempted to prevent war in Taranaki in the 1860s and was torn when Te Keepa Te Rangihiwinui and Pūtiki Māori fought on the Government side, unable to condemn them but upset by the devastating effects of war.

Taylor often represented Whanganui in government matters. He was a close friend and confidant of Governor Grey and helped make the decision to call a military presence to the town in 1845. He was involved with land negotiations and the final Whanganui land settlement agreement, and helped to establish several schools and the local hospital.

 

2001.57

View From the Cave in Hill overlooking Putiki-waranui [sic]-a-tamatea-pokai-whenua. A pen and wash painting by Cranleigh Barton after a work by his great-grandfather Rev. Richard Taylor. WRM Ref: 2001.57.

Alongside this Taylor also maintained a serious interest in the natural world. He discovered a new species of plant, Dactylanthus taylori, or the wood rose. He also sent moa bones to Richard Owen, who ultimately recognised and named the species of bird new to science. He sent samples of New Zealand native plants to Joseph Hooker, director of the Royal Botanic Gardens at Kew at the time. And he found the time to write and illustrate several books on natural, social and religious themes.

Reverend Taylor passed on his mission work to his son Basil, who joined him in his pastoral work in 1860 but continued his civil work. Taylor died on 10 October 1873, but is still fondly remembered and respected today.

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The Healing Power of Nature

Family group from Turakina Valley, enjoying the great outdoors, 1930s (2008.17.11)

Family group from Turakina Valley, enjoying the great outdoors, 1930s (2008.17.11)

By Dr Eric Dorfman, Director

People who live close to nature know first-hand the benefits of integrating a positive relationship with the natural world into their lives. In many cultures, however, people spend far less time in nature than even 25 or 50 years ago. In fact, many aspects of western culture actively discourage people from spending time there and pervasive urbanisation is beginning to change our fundamental relationship with nature.

A wood rose, Dactylanthus taylorii, named after Whanganui missionary Rev. Richard Taylor (2014.11.1)

A wood rose, Dactylanthus taylorii, named after Whanganui missionary Rev. Richard Taylor (2014.11.1)

Parents have become fearful about their children playing outdoors and children who grow up mainly in built environments often fear nature, largely because it is unfamiliar. In movies, newspapers, and in exaggerated personal stories, nature is often portrayed as the villain or evil and these stories contribute to a social outlook that is increasingly “biophobic” (afraid of nature). In a very short period of time, humanity has moved from the industrial revolution to a technical one in which people are able to live their entire lifetimes rarely having to encounter nature at all. Exceptions to this isolation often occur only in the midst of natural disasters such as floods, hurricanes, tornadoes, droughts, earthquakes and tidal waves. Lack of contact leads to lack of understanding, which leads to fear.

Family group from Turakina Valley, enjoying the great outdoors, 1930s (2008.17.11)

Family group from Turakina Valley, enjoying the great outdoors, 1930s (2008.17.11)

And yet, research has shown that spending time in natural spaces strengthens neighbourhood ties, reduces crime, stimulates social interactions among children, strengthens family connections and decreases domestic violence, assists new immigrants cope with transition and is cost effective for health benefits. Despite a global reaction in coalitions such as “Leave No Child Inside” or “Children and Nature Network” that have formed in the US and “Natural England” in the UK, western society is increasingly losing the potential benefits of this lifestyle.

The ferns in display in this album were carefully laid out (1960.141)

The ferns in display in this album were carefully laid out (1960.141)

New Zealanders are, in many ways, exceptions to this trend. We have always celebrated activities such as canoeing, tramping, kayaking and mountaineering – all outside. For many of us here it is important that we encourage others to be outdoors, often teaching our kids outdoor travelling and life skills, all helpful in being more at home outdoors. Probably every one of us believes that being outdoors creates health and wellness benefit. It’s not surprising, then, that in Whanganui much of our most quintessentially local imagery is based outdoors and, of course, much of that associated with our magnificent river.

This 12 inch (30 cm) ruler was made locally from native timbers by Sovereign Woodware (2014.54.22)

This 12 inch (30 cm) ruler was made locally from native timbers by Sovereign Woodware (2014.54.22)

When going through the Museum’s collection of objects and imagery, that connection to nature is palpable. We can see furniture and implements made from local woods, herbarium specimens carefully pressed into exacting symmetry, photos of families enjoying picnics or working on the river to partake of its bounty. Many of our taxidermy specimens come from the bush and wetlands that, while substantially reduced, still exist here.

This large kauri wardrobe was retrieved from the summer residence in Castlecliff, Wanganui, of Alexander Hatrick, Mayor of Wanganui from 1897 to 1904. The wood is believed to have been sourced locally (2005.68.1)

This large kauri wardrobe was retrieved from the summer residence in Castlecliff, Wanganui, of Alexander Hatrick, Mayor of Wanganui from 1897 to 1904. The wood is believed to have been sourced locally (2005.68.1)

This opportunity to engage with our natural environment is also the reason many tourists come here, to watch the excitement of the Jet Sprints or to enjoy the solitude of paddling downriver on a canoe. All around us, the reminders of nature are everywhere in Whanganui, in front of our eyes.